Tuesday, June 5, 2012

Citrus-Scented Wine Cake, or Baking for the Lactose Intolerant



Some of you might remember that a few months back, I quoted a tribute to the classic American butter cake, the truth of which I believed at the time to be self-evident: “When you are thinking of making a cake, a butter cake is likely to come to mind. Butter cakes are part of our past. Our birthday cakes, our wedding cakes, our everyday cakes are butter cakes.”

What, then, is one to do when one wants to produce a triumphant celebration cake but one’s guests suffer from the condition that afflicts some 75% of the world’s population: lactose intolerance? (Can one even call what’s obviously the norm an “affliction”?)

Well, on the one hand, you can go whole-hog (so to speak) and whip up a vegan masterpiece, avoiding not only dairy but eggs into the bargain. Which is precisely what I have done in the past. Now, there’s not a thing in the world wrong with soy milk, almond milk, soy margarine, flax meal, or silken tofu, but somehow they just don’t get my poetico-gastric juices flowing. I can’t conjure up a story for soy milk, no matter how hard I try.



Is that why my Vegan Lemon Cupcakes didn’t appeal? Because my heart wasn’t in the baking? They tasted bright enough but had all the texture of a sodden sponge and they never rose into the gently rounded domes that always make cupcakes look so cheery.

Back to the drawing board. Think poetry, I told myself. Think history. Think cultures that don’t have to search out substitutes for milk and butter because they never relied on dairy in the first place.

And then I thought of the Mediterranean. The land of olive groves and grape vines. Where the grape harvest is celebrated with a cake known as a Schiacciata con l’uva, or Tuscan Grape Harvest Cake. Now we’re talking poetry, history, and a whole lot of culture. 



Traditionally, a schiacciata (which is Italian for “flattened” or “crushed”) con l’uva is baked throughout Tuscany in the fall, when the grapes and olives which comprise its chief ingredients have just been harvested. Sort of like a focaccia, a schiacciata is flat, dimpled, and—in the case of a schiacciata con l’uva—covered with grapes, the juices of which burst joyously forth before being absorbed into the dough, often flavored with rosemary and walnuts. (Keats-lovers will know that I’m thinking of “him whose strenuous tongue/Can burst Joy's grape against his palate fine”—there’s poetry for you.) 



Delicious, but not desserty enough for my purposes, I thought. And then I came across a recipe for a Citrus-Scented Wine and Olive Oil Cake in a recent issue of Vegetarian Times. It “takes its inspiration,” I read, “from the harvest cakes of Italy and Provence, where grapes and olives grow in abundance.” Instead of grapes, the cake features a sweet dessert wine such as a Marsala or Vin Santo; and instead of rosemary and walnuts, the batter is flavored with orange and lemon zest. Fruity olive oil. Sweet wine. Citrus perfume. What’s not to love?



And so I baked it. It was all I wanted it to be—beautiful, traditional, poetic, and entirely dairy-free. Topped with berries and dusted with sugar, it was also very delicious.

Citrus-Scented Wine Cake with Fresh Berries

2/3 cup extra virgin olive oil
1 ½ cups all-purpose flour
1 tsp baking powder
¼ tsp salt
1/3 cup sweet dessert wine, such as Marsala or Vin Santo
1/3 cup fresh orange juice
1 tsp grated orange zest
1 tsp grated lemon zest
4 large eggs
1 cup sugar
2 tbsp confectioners’ sugar
Fresh berries

-       Preheat oven to 350. Lightly brush a 9” springform pan with oil and line the pan bottom with a circle of parchment paper.
-       Whisk together flour, baking powder, and salt. In a separate bowl, whisk together the oil, wine, orange juice, and both zests.
-       Beat eggs and sugar with an electric mixer for 4 minutes, or until very pale yellow and tripled in volume. Add half of the dry ingredients and mix on low speed until blended. Add half of the oil mixtures, and mix to blend. Repeat with remaining dry ingredients & olive oil mixture.
-       Pour the batter into the pan & set on a baking sheet. Bake for 50 minutes or until a toothpick comes out dry. Cool 10 minutes, then remove the sides of the pan & cool completely. Top with berries & dust with sugar (or dust with sugar & serve with berries).

Monday, May 28, 2012

Burgers & Dogs: An All-American Barbecue






Some food for thought as you flip those burgers and dogs on this long holiday weekend that, apart from commemorating our nation’s veterans, also marks the (un)official start of summer, season of backyard barbeques.

Imagine walking up to the counter at your local McDonald’s, gazing up at the menu, and placing your order: “I’ll have a liberty steak and a large freedom fries.” A hundred to one, you’d be met with a blank stare and a “What?” Yet time was when ordering a hamburger would have been regarded as downright unpatriotic—it’s German, after all—and it was only a few short years ago that French fries appeared under the moniker “freedom fries” in response to France’s opposition to the US invasion of Iraq.  (For the same reason, by the way, French toast briefly became freedom toast, and even the makers of French’s mustard felt compelled to release a statement clarifying that their product had been named after its founder, Robert T. French. “The only thing about French about French’s Mustard is the name,” their statement insisted).


Puts our national obsession with the burger in a whole new perspective. You mean that those millions and millions of ground beef patties aren’t so very American after all? Well, they are hamburgers, which, despite what some people seem to believe, have nothing whatsoever to do with ham, but instead owe their name to the German port city Hamburg. Frankfurters, for that matter, similarly trace back to Frankfurt, where porky sausages are known as Frankfurter Würstchen—German for “little sausages from Frankfurt”). 



When anti-German sentiment was at fever pitch during World War I, true-blue Americans were faced with the dilemma of either giving up their hamburgers or being suspected of sympathizing with the enemy. The solution? Simple. A quick name change. After all, as Juliet said to her Romeo, “What’s in a name?” By her logic, that which we call a hamburger, by any other name would taste as good. Thus, “liberty steak.” Thus, “Salisbury steak.” It took the post-war Billy Ingram, inventor of White Castle’s five-cent 2 ½-inch square “slider” in 1921 to elevate the hamburger-qua-hamburger to the popularity it enjoys to this day.



I’d love to be able to say that hot dog arose similarly, as an all-American replacement for frankfurter or for the equally Teutonic Wiener (from Wien, the German spelling of Vienna), but, in all honesty, I cannot. Nor can anyone else. If I had a dollar for every theory I’ve read about where the name comes from, I’d be rich.

Perhaps it was the visual pun of newspaper cartoonist Thomas Aloysius “TAD” Dorgan who drew the image conjured by a hawker’s cry at a New York Giants baseball game in 1900: “Get a red-hot dachshund sausage in a roll!” (Others argue the venue was a bicycle race at Madison Square Garden in 1906).



On the other hand, perhaps the name reflects early suspicions that it wasn’t beef or pork the sausage makers were using—hence, the lyrics of the 19th-century “Oh where, oh where is my little dog gone.” Most of you remember the song’s plaintive lyrics about a cute little lost dog “with his ears so short and his tail so long,” but the rest of the song isn’t nearly as sweet. Written to the melody of a German folk tune, “Der Deitcher’s Dog” bemoans the lack of money—and hence the lack of beer and sausages—and ends by speculating on the fate of the little lost dog:   

Un sausage is goot, bolonie of course,
Oh where, oh where can he be;
Dey makes 'em mit dog und dey makes 'em mit horse,
I guess they makes 'em mit he.


Friday, May 11, 2012

A Pot of Basil





How’s this for a story? Your family wants you to marry a rich nobleman but you fall for a humble workman instead. When your family murders him, his ghost comes to you in a dream and tells you where his body is buried. You dig him up, cut off his head, and plant it in a pot of basil, which you water with your tears for evermore.

That, believe it or not, is the legend of Isabella and her pot of basil, included in Boccaccio’s Decameron, adapted by the English poet John Keats, and lavishly— and often ghoulishly—painted throughout the 19th century by the likes of William Holman Hunt and Sir John Everett Millais. Not quite up there with those more famous star-crossed lovers Romeo and Juliet, but what the story lacks in credibility, it more than makes up for in culinary curiosity.



Why, you have to wonder, would a young woman bury her lover’s head in a pot of basil?

 Because she was fond of pesto sauce? Because you never know when a yen for a salad caprese will come upon you? As far as I’m concerned, those are two entirely valid reasons to always have a pot of basil on hand, whether watered with tears—or, as is more often the case, with plain old water (and a little plant food every now and again).

But there’s got to be more to the story. Why didn’t Isabella bury him in oregano?

Well, it turns out that Lorenzo (the poor guy’s name) wasn’t the only one buried beneath basil—or at least something that sounds sort of basily. How about Saint Peter, the head (so to speak) of the early Christian church? Tradition holds that he’s buried under the church known in Italian as the Basilica Papale di San Pietro in Vaticano, and in English as Saint Peter’s Basilica. 



Basilica and basil. How’s that for a connection? Both derive from the Greek word for king, basileus. Not just any old church qualifies as a basilica and not just any old herb qualifies as a royal herb either. To the ancient Greeks, basil was held in such high esteem that only kings were allowed to cut it.

And there’s more. Not only was basil believed to be an aphrodisiac (it’s still sold as an erotic fragrance on aromatherapy websites) but it was also burned during funeral rites to symbolize the love between the deceased and those left behind. Which brings us right back to Isabella and her pot of basil.

Love. Death. Saint Peter. Isabella and her Lorenzo. And you thought basil was just another herb to plant in your garden come Memorial Day.